Early in the morning Moses went up Mount Sinai as the LORD had commanded him, taking along the two stone tablets. Having come down in a cloud, the LORD stood with him there and proclaimed his name, "LORD." Thus the LORD passed before him and cried out, "The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity, Moses at once bowed down to the ground in worship. Then he said, "If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own."
Book of Daniel 3,52-56. Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; and blessed is your holy and glorious name, praiseworthy and exalted above all for all ages.
Blessed are you in the temple of your holy glory, praiseworthy and exalted above all forever. Blessed are you on the throne of your kingdom, praiseworthy and exalted above all forever.
Blessed are you who look into the depths from your throne upon the cherubim; praiseworthy and exalted above all forever. Blessed are you in the firmament of heaven, praiseworthy and glorious forever.
Second Letter to the Corinthians 13,11-13. Brothers and sisters, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the holy Spirit be with all of you.
Holy Gospel of Jesus Christ according to Saint John 3,16-18. God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.
POPE FRANCIS ANGELUS 4 June 2023 Dear brothers and sisters, buongiorno! Today, the Solemnity of the Most Holy Trinity, the Gospel is taken from Jesus’ dialogue with Nicodemus (cf. Jn 3:16-18). Nicodemus was a member of the Sanhedrin, passionate about the mystery of God: he recognizes in Jesus a divine master and goes to speak to him in secret, at night. Jesus listens to him, understands he is a man on a quest, and then first, he surprises him, answering that in order to enter the Kingdom of God, one must be reborn; then, he reveals the heart of the mystery to him, saying that God loved humanity so much that he sent his Son into the world. Jesus, therefore, the Son, speaks to us about his Father and his immense love.
Father and Son. It is a familiar image which, if we think about it, disrupts our images of God. Indeed, the very word “God” suggests to us a singular, majestic and distant reality, whereas hearing about a Father and a Son brings us back home. Yes, we can think of God in this way, through the image of a family gathered around the table, where life is shared. After all, the table, which, at the same time is an altar, is a symbol with which certain icons depict the Trinity. It is an image that speaks to us of a God of communion. Father, Son and Holy Spirit: communion. But it is not only an image; it is reality! It is reality because the Holy Spirit, the Spirit that the Father poured into our hearts through Jesus (cf. Gal 4:6), makes us taste, makes us savour God’s presence: a presence that is always close, compassionate and tender. The Holy Spirit does with us what Jesus does with Nicodemus: he introduces us to the mystery of new birth, the birth of faith, of Christian life, he reveals the heart of the Father to us, and he makes us partake in God’s very life.
We could say that the invitation he extends to us is to sit at the table with God to share in his love. This is the image. This is what happens at every Mass, at the altar of the Eucharistic table, where Jesus offers himself to the Father and offers himself for us. Yes, that is how it is, brothers and sisters, our God is a communion of love: and this is how Jesus revealed him to us. And do you know how we can remember this? With the simplest gesture, which we learned as children: the sign of the cross. By tracing the cross on our body, we remind ourselves how much God loved us, to the point of giving his life for us; and we repeat to ourselves that his love envelops us completely, from top to bottom, from left to right, like an embrace that never abandons us. And at the same time, we commit ourselves to bear witness to God-as-love, creating communion in his name. Perhaps now, each one of us, and all together, let us make the sign of the cross on ourselves… [he makes the sign of the cross].
Today, then, we can ask ourselves: do we bear witness to God-as-love? Or has God-as-love become in turn a concept, something we have already heard, that no longer stirs nor provokes life? If God is love, do our communities bear witness to this? Do they know how to love? Do our communities know how to love? And our family, do we know how to love in the family? Do we always leave the door open, do we know how to welcome everyone — and I emphasize, everyone — as brothers and sisters? Do we offer everyone the food of God’s forgiveness and Gospel joy? Does one breathe the air of home, or do we resemble more closely an office or a reserved place where only the elect can enter? God is love, God is the Father, the Son and the Holy Spirit, and he gave his life for us. This is why we make the sign of the cross.
And may Mary help us to experience the Church as that home of familial love, for the glory of God the Father, the Son and the Holy Spirit.
Book of Exodus 34,4b-6.8-9.
RispondiEliminaEarly in the morning Moses went up Mount Sinai as the LORD had commanded him, taking along the two stone tablets.
Having come down in a cloud, the LORD stood with him there and proclaimed his name, "LORD."
Thus the LORD passed before him and cried out, "The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity,
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own."
Book of Daniel 3,52-56.
Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
and blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.
Blessed are you in the temple of your holy glory,
praiseworthy and exalted above all forever.
Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.
Blessed are you who look into the depths
from your throne upon the cherubim;
praiseworthy and exalted above all forever.
Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.
Second Letter
to the Corinthians 13,11-13.
Brothers and sisters, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you.
Greet one another with a holy kiss. All the holy ones greet you.
The grace of the Lord Jesus Christ and the love of God and the fellowship of the holy Spirit be with all of you.
Holy Gospel of Jesus Christ
according to Saint John 3,16-18.
God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.
For God did not send his Son into the world to condemn the world, but that the world might be saved through him.
Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.
THE WORDS OF THE POPES
RispondiEliminaPOPE FRANCIS ANGELUS 4 June 2023
Dear brothers and sisters, buongiorno!
Today, the Solemnity of the Most Holy Trinity, the Gospel is taken from Jesus’ dialogue with Nicodemus (cf. Jn 3:16-18). Nicodemus was a member of the Sanhedrin, passionate about the mystery of God: he recognizes in Jesus a divine master and goes to speak to him in secret, at night. Jesus listens to him, understands he is a man on a quest, and then first, he surprises him, answering that in order to enter the Kingdom of God, one must be reborn; then, he reveals the heart of the mystery to him, saying that God loved humanity so much that he sent his Son into the world. Jesus, therefore, the Son, speaks to us about his Father and his immense love.
Father and Son. It is a familiar image which, if we think about it, disrupts our images of God. Indeed, the very word “God” suggests to us a singular, majestic and distant reality, whereas hearing about a Father and a Son brings us back home. Yes, we can think of God in this way, through the image of a family gathered around the table, where life is shared. After all, the table, which, at the same time is an altar, is a symbol with which certain icons depict the Trinity. It is an image that speaks to us of a God of communion. Father, Son and Holy Spirit: communion. But it is not only an image; it is reality! It is reality because the Holy Spirit, the Spirit that the Father poured into our hearts through Jesus (cf. Gal 4:6), makes us taste, makes us savour God’s presence: a presence that is always close, compassionate and tender. The Holy Spirit does with us what Jesus does with Nicodemus: he introduces us to the mystery of new birth, the birth of faith, of Christian life, he reveals the heart of the Father to us, and he makes us partake in God’s very life.
We could say that the invitation he extends to us is to sit at the table with God to share in his love. This is the image. This is what happens at every Mass, at the altar of the Eucharistic table, where Jesus offers himself to the Father and offers himself for us. Yes, that is how it is, brothers and sisters, our God is a communion of love: and this is how Jesus revealed him to us. And do you know how we can remember this? With the simplest gesture, which we learned as children: the sign of the cross. By tracing the cross on our body, we remind ourselves how much God loved us, to the point of giving his life for us; and we repeat to ourselves that his love envelops us completely, from top to bottom, from left to right, like an embrace that never abandons us. And at the same time, we commit ourselves to bear witness to God-as-love, creating communion in his name. Perhaps now, each one of us, and all together, let us make the sign of the cross on ourselves… [he makes the sign of the cross].
Today, then, we can ask ourselves: do we bear witness to God-as-love? Or has God-as-love become in turn a concept, something we have already heard, that no longer stirs nor provokes life? If God is love, do our communities bear witness to this? Do they know how to love? Do our communities know how to love? And our family, do we know how to love in the family? Do we always leave the door open, do we know how to welcome everyone — and I emphasize, everyone — as brothers and sisters? Do we offer everyone the food of God’s forgiveness and Gospel joy? Does one breathe the air of home, or do we resemble more closely an office or a reserved place where only the elect can enter? God is love, God is the Father, the Son and the Holy Spirit, and he gave his life for us. This is why we make the sign of the cross.
And may Mary help us to experience the Church as that home of familial love, for the glory of God the Father, the Son and the Holy Spirit.